By Randolph Quirk
;An outdated English grammar КНИГИ ;НАУКА и УЧЕБА Автор:Randolph Quirk, C.L.WrennНазвание: An outdated English grammar Издательство: Methuen & CO LTD Год: 1957 Формат: PDF Размер: 6.79 MB Для сайта: www.mirknig.comThis e-book is designed specially for the literary pupil of English, and offers a unmarried compact grammar essentially taken with Classical outdated English, instead of the opposite previous English dialects. The ebook takes a descriptive technique and avoids assuming a data of Germanic philology. The creation offers a minimal heritage of data and exhibits the categories of facts on which the grammatical description is based.0
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Extra resources for An Old English Grammar
288). To engage in the empirical project of CDA as a means of engaging with postmodern theory requires a new way of conceptualising empirical data. A discussion of this new way is the project of Chap. 3. REFERENCES Butler, J. (1994). Gender as performance: An interview with Lynne Segal and Peter Osborne. Radical Philosophy, 67, 32–39. Butler, J. (2004). Bodies and power revisited. 183–194). Urbana: University of Illinois Press. Butler, J. (2006). Gender trouble: Feminism and the subversion of identity.
The word ‘trace’ here further emphasises the distinction between process and product, further distinguishing the object of analysis from the network of practices that brought about its production. This distinction is essential if CDA is to maintain its opposition to postmodern theory that ‘reduce[s] social life to discourse’ (Chouliaraki and Fairclough 1999, p. 28). 158) is perhaps the most radical expression of this idea. It is interesting to explore Derrida’s use of ‘trace’ in contrast with Fairclough’s.
For Butler and Irigaray, on the other hand, the whole purpose of describing a social structure is to identify the oppressive premises that serve as its foundation (its centre), to reveal their contingency and to offer possibilities of transformation. I have argued that it is only at the centre of these structures that we can find possibilities for transformation. But if we are to take transformation seriously, what are we to make of the observation that two different interpretations present two radically different centres, and thus two radically different approaches to transformation?