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And so on it went. I never did get to China. But I was committed to scientific inquiry. Dogma was a part of the script, but an adjunct to what came after the evangelists and the apostles had had their say. Matters like the creation, the birth of Jesus Christ, the resurrection, and the role of the Holy Spirit belonged to my inherited belief system. My scientific mind was content to ruminate about clouds and how I might be able to fly. I had a good feel for organizing material and spent a bit of time straightening out stuff in the medicine chest and closets.
Boutesteyn, S. Luchtmans, 1717). 17. ; London: A. Miller for Thomas Underhill, 1650). 19 “Omnis significatio ejus est trituratio. Unde חבטin conjugatione Kal interpretabor baculo, vel virga excussit frumenta aut legumina ex folliculis, aut olivas, aliosve fructus ex arboribus, purgavit, trituro. ; London: J. Ilive and Jacob Hodges, 1747–49; originally published in Rome: Stefano Paolini, 1621–22). ” Etienne Guishard, L’harmonie etymolo ique des lan ues hebraïque, chaldaïque, syriaque, greque, latine, francoise, italienne, espagnole, allemande, flamende, angloise, &c (Paris: G.
Nida, A Translator’s Handbook on the Gospel of Mark (London; New York; Stuttgart: United Bible Societies, 1961), 52. 26). He uses the verb sparasso, ‘to tear or to rend’, to describe the convulsion. 35). . ” The reference is given as W. K. , 1992 [sic 1882]). The frequent Hippocratic use of ῥίπτω requires at least two caveats. The verb’s objects differ (middle with reflexive pronouns) and the references are not excerpted from the most relevant treatise on epilepsy (On the Sacred Disease, περὶ ἱερῆς νούσου).